IPOB: Only DOS Can Rescue Mazi Nnamdi Kanu From Ralph Uwazurike’s Nigerian Government Treatment

 IPOB: Only DOS Can Rescue Mazi Nnamdi Kanu From Ralph Uwazurike’s Nigerian Government Treatment

Ralph Uwazurike, for all one may think of him, was imperfect but courageous. It would take a courageous person to boldly start this phase of Biafra agitation from Lagos according to a verifiable and irrefutable comment he made. Hate him or like him, the choice is yours, but he was courageous from the sole of his feet to the strand of the hairs on his head. Despite all his shortcomings, one can see the burning desire to see the freedom of his people.

In as much as the mistakes he made were insufferable, perhaps it needs pointing out that he was mercilessly sabotaged and setup by those closest; the people he trusted most.

The roles played by Igbo political class, especially Senator Uche Chukwumerije, are as fresh on the mind as an early morning palm wine before dilution with water. The extraneous issues forcefully placed on his shoulder through infiltration and polarization of MASSOB by external interests using Nigerian government as a proxy, were inorganic and intentional. There was absolutely no reason that would warrant the indiscriminate killing of unarmed civilians waving a harmless flag at multiple locations or the emotional blackmail imposed on him by rented Igbo politicians acting concerned at his mother’s death, neither would the Nigerian government get away with such a crime if the claimants to “democratic” gatekeeping did not approve subtly.

The expectations were high and, for Biafrans, the sequence of events leading to the harrowing destruction of MASSOB by the Nigerian government and her foreign enablers were emotionally draining.

Mazi Nnamdi Kanu’s meteoric rise was timely relieving as it was gap filling. Supposedly, he learned from the debacle of Ralph Uwazurike that the best way to form a freedom fighting organization was to make it difficult to tell the leader as everyone is a potential leader. The mistake that cost Uwazurike MASSOB was the necessity that helped Mazi Nnamdi Kanu to birth the DOS.

The DOS was fashioned to mirror the Igbo governance system. It has no central authority in the form of a person. The central authority is a group of persons. Hence, it is decentralized and open. It is the same as chosen an eldest from each family therefore, it is decentralized. The chosen is a delegated validator. In other words, the DOS is an ancient blockchain from the people of ancient — Ndigbo in particular and Biafrans in general.

Mazi Nnamdi Kanu has made it clear that he sends instructions through the DOS. He told his traducers that the IPOB DOS is responsible for the day to day decisions of the Indigenous People of Biafra. He said, “whatever the DOS says goes.” That is, if the DOS says jump, without question you will ask “how high?” The DOS is the passcode of Mazi Nnamdi Kanu to freedom. It is what will secure and rescue Onyendu Mazi Nnamdi Kanu. The DOS is blameless and on that Mazi Nnamdi Kanu rests. That worries the enemy, hence the run from pillar to post.

Family Writers Press International